Hello friends, and a huge thankyou for joining us for an unprecedented two-episodes-in-a-week of the Radio Reversal Podcast. In this first episode, we’re amplifying a couple of important expressions of autonomous political resistance and solidarity that we’ve seen here in Magan-djin this week. In particular, we’re looking at how diverse communities are working to challenge the forces that work to normalise colonial and racial violence in all its forms - from here in so-called australia, to Gaza, and beyond.
As evidence of the ongoing genocide in Gaza continues to mount, communities around the world are gathering together, refusing to stay silent, and refusing to allow this violence to be normalised or legitimised by the state. People are finding ways to escalate their organising; to disrupt and cause a ruckus; to get in the way of the gears of the colonial capitalist state.
All of this work is experimental. It’s an ongoing project that relies on us sustaining each other to keep trying out different tactics, to keep learning from our experiences, and to keep working to embody our commitments to justice and liberation in all of the work we do.
And like all political work that aims to interrupt entrenched regimes of violence, these experiments are often messy and challenging. We face up against the limits of our power; we find the points at which we are compromised and limited by our own investment in existing systems. We experience points of friction and fear; we face criticism and contempt. It is humbling - and powerful - to be part of communities that strive on regardless.
So this week, I wanted to share some conversations about some ongoing and important struggles against intersecting sites of colonial and racial violence, and the work that people are doing to challenge the normalisation of this violence in the here and now.
I kick off this episode by reflecting on a really interesting autonomous action organised over the weekend by workers, patrons and performers at the Wickham Hotel. In case you missed it, over the weekend, a loose collective of performers, workers and patrons of the Wickham Hotel downed tools and refused to take shifts or perform their sets to protest a decision by Aus Venue Co, the parent company who owns the Wickham Hotel, to book an event hosted by the State Zionist Council of Queensland. '
For some context: the State Zionist Council of Queensland is a political lobby group set up as an umbrella organisation for other Zionist groups in Queensland with the express purpose “to promote and communicate Israel’s interests within the broader Queensland community and to promote Queensland’s relationship with Israel” as well as “to create an atmosphere within the community that values Zionist thought and expression…and pride in Israel and her achievements.”
Now, there’s been a lot of pretty ridiculous and hateful media coverage of these protest actions by the mainstream media and conservative politicians, who have worked hard to position this as a hateful or anti-semitic protest rather than a principled refusal to support an event hosted by a Zionist political lobby group. Much has been made of the fact that the social event coincided with the Jewish celebration of the Shavuot, which celebrates the giving of the Ten Commandments to Jewish people on Mount Sinai. Despite not being there in person, Lord Mayor Adrian Schrinner felt confident to circulate a front page story from The Courier Mail article with the headline “Backed by Green Hate,” a story which focused a truly unhinged amount of attention on the fact that Jonathan Sriranganathan had attended and supported the protest.
Indeed, much of the mainstream media coverage completely fails to mention that this action was organised by workers, performers and patrons of the Wickham Hotel, and that they had tried a number of other measures to ask their parent company, Aus Venue Co, to cancel the booking. It also conveniently erases the context of this protest being organised and formulated by queer and trans members of the Wickham community who were deeply uncomfortable about the venue being used by a political lobby group that actively supports Israel’s occupation of Palestinian land, and at least tacitly supports the current atrocities in Gaza. Certainly, the State Zionist Council of Queensland has done nothing over the past 608 days to raise concerns about Israel’s current actions in Gaza, or made any attempt to censure the Israeli government or the Israeli Occupation Forces. Considering that their stated goal is to foster “pride in Israel and her achievements,” and to encourage closer connections between Jewish Zionists in Queensland and the state of Israel, I don’t think it’s a stretch to say that this suggests that the organisation actively supports the ongoing Israeli invasion of Gaza, and the now well-established war crimes being conducted.
In this context, it is not hard to see how disingenuous the arguments being made across conservative media and by politicians (including both the Lord Mayor of Brisbane and the state Premier) really are. To claim that these actions were “spreading hate” by making Jewish people feel unsafe at a religious event is to wildly misconstrue both the nature of the protest and the political function of the State Zionist Council of Queensland. Organisers involved in this action were predominantly targeting the decision of Aus Venue Co to host an event by a political lobby group who are supportive of the actions of the Israeli government. The fact that the event in question is a social event is irrelevant. To accept the idea that protesting an event like this is inherently anti-semitic would be, as Jonathan Sriranganathan put it - like suggesting that it constitutes religious discrimination if protesters interrupt a Christmas party hosted by Pauline Hanson’s One Nation Party (or indeed, by Labor MP Jim Chalmers, which Justice for Palestine Magan-djin planned to do in 2023).
And yet, these are the lines that the mainstream media has consistently been running, along with attempting to use the presence of people like Jonathan Sriranganathan and Remah Naji as evidence that this autonomous action was a Greens event. Leaving aside how frustrating and disrespectful this is to all of the people who were actually involved in organising the action, it’s also emblematic of the continuing pressure to censure higher-profile figures including people like Jonno and Remah, as well as academics like Mununjahli and South Sea Islander Professor Chelsea Watego, writer Ren Wyld, and academic Dr. Randa Abdel-Fattah.
So we figured that it was worth spending some time this week getting to the bottom of what this action was really about, and how it came about.
I start this episode with a chat to drag performer and artist Lulu LeMan, who stopped her performance on Friday evening at the Wickham in order to join talks with workers and management about the planned picket for Saturday night. I then share a live radio interview with two of the organisers who helped workers hold a picket on Saturday evening: Oriela, who is a non-binary Lebanese person and a proud disabled dyke, an advocate, and a long-time patron of the Wickham; and Bizzi, who is a Wakka Wakka and Arrendte Burlesque performer and writer with deep ties to the Wickham performance community. We talk about the work that went on behind the scenes to build some momentum for a protest against this booking, and in opposition to this exploitative use of a beloved queer venue to pinkwash an event hosted by a Zionist political lobby group. If you’re not familiar with the term, Dean Spade explains that pinkwashing is:
“a term activists have coined for when countries engaged in terrible human rights violations promote themselves as “gay friendly” to divert attention from terrible human rights violations, in this case diverting attention from the brutal colonization of Palestine. Israel is the country most famous for pinkwashing, engaging it as a strategy in their rebranding campaign for the last decade.”
This particular angle has been largely erased in media commentary about the picket, which, as Oriela and Bizzy explain, was largely focused on challenging the use of an iconic queer venue for this particular State Zionist Council of Queensland event.
Another key thread that has been largely ignored by mainstream commentary is the fact that this picket was organised by a collective of workers, patrons and performers and included the incredible decision of workers from the Wickham Hotel deciding to refuse to work if the booking went ahead. To talk about the importance of this action, I catch up with dear friend of Radio Reversal, Ari Russell from Unionists for Palestine, to put this action in the broader context of workers organising against the ongoing genocide in Gaza. We talk about how hard it has been for many of us to find ways to leverage our power as workers; and the ongoing struggle to build a sense of collective power in a time of record-low union membership and ineffective trade union bureaucracies.
In this context, it is especially important to highlight the significance of autonomous worker-led action like this event. It might not be perfect, but it’s worth emphasising how powerful it can be for workers, performers and broader community to flex their muscles together in ways like this; standing, as Lulu LeMan put it, against pinkwashing, against the exploitation of workers, and in solidarity with queer Palestinians. We wrap up by talking a bit about an ongoing crowdfunding campaign to support workers and performers who lost wages as a result of refusing to work during this event, which you can find and support here.
Another jam-packed episode full of revolutionary potential and tantalising threads. As usual - we’d love to hear your thoughts, concerns and questions. Get in touch with us here or via social media to let us know what you think!
Yours in solidarity,
Anna (for the Radio Reversal Collective)
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